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Psalm 62

1 Truly my soul waiteth upon God: from him cometh my salvation.

2 He only is my rock and my salvation; he is my defence; I shall not be greatly moved.

3 How long will ye imagine mischief against a man? ye shall be slain all of you: as a bowing wall shall ye be, and as a tottering fence.

4 They only consult to cast him down from his excellency: they delight in lies: they bless with their mouth, but they curse inwardly. Selah.

5 My soul, wait thou only upon God; for my expectation is from him.

6 He only is my rock and my salvation: he is my defence; I shall not be moved.

7 In God is my salvation and my glory: the rock of my strength, and my refuge, is in God.

8 Trust in him at all times; ye people, pour out your heart before him: God is a refuge for us. Selah.

9 Surely men of low degree are vanity, and men of high degree are a lie: to be laid in the balance, they are altogether lighter than vanity.

10 Trust not in oppression, and become not vain in robbery: if riches increase, set not your heart upon them.

11 God hath spoken once; twice have I heard this; that power belongeth unto God.

12 Also unto thee, O Lord, belongeth mercy: for thou renderest to every man according to his work.

Psalm 62 Commentary

Chapter Overview

Psalm 62 is a psalm of settled trust spoken in the middle of danger. David is surrounded by people who want to bring him down, yet their threats do not dominate the chapter. Its repeated emphasis is that God alone is his rock, salvation, defense, refuge, hope, and glory. It moves from personal confession, to self-exhortation, to public instruction, and finally to God’s power, mercy, and justice.

The superscription identifies the poem as “A Psalm of David” and directs it to the musician Jeduthun, who was associated with Israel’s organized worship. The crisis is not named, allowing its language to speak broadly to seasons of pressure, slander, and attempted removal.

Key Themes

Verse 1 begins, “Truly my soul waiteth upon God.” The opening word can also mean “only” or “surely,” introducing the central idea: David’s confidence rests in God alone. Waiting is not passive indifference but the quiet refusal to let fear or visible circumstances rule the heart.

“From him cometh my salvation” identifies the source of deliverance before its form is known. David does not explain how God will rescue him. He confesses that whatever true rescue comes must come from God. Faith can precede a detailed solution.

In verse 2 David calls God “my rock and my salvation” and “my defence.” A rock suggests firmness, salvation means rescue, and defense refers to a secure stronghold. God does not merely offer advice from a distance; he is the secure place on which David’s life rests.

David says, “I shall not be greatly moved.” He does not claim that he feels no disturbance. The word “greatly” leaves room for real shaking without final collapse. Confidence is not emotional numbness. A believer may be troubled while held by a foundation stronger than the trouble.

Verses 3–4 expose David’s enemies. They repeatedly attack one man and seek to cast him down from his position. Their campaign is marked by lies and hypocrisy: they bless outwardly while cursing inwardly. Some dangers come through friendly words that hide destructive purposes.

The image of the “bowing wall” and “tottering fence” in verse 3 is difficult. The King James Version compares the attackers to an unstable wall about to fall, while many renderings understand David as the leaning wall they keep pushing. Either reading fits the larger message: human schemes are unstable, and the apparently vulnerable servant of God is not abandoned.

In verse 5 David speaks to his own soul: “My soul, wait thou only upon God.” Earlier he described his trust; now he commands himself to continue in it. Confidence sometimes must be deliberately renewed. A faithful person may need to preach truth to anxious thoughts rather than merely listen to everything fear says.

“My expectation is from him” explains where hope is directed. David refuses to base his future on changing public opinion, the weakness of his enemies, or his own ability to outmaneuver them. His expectation is anchored in God’s character.

Verse 6 repeats the rock, salvation, and defense language, but now David says, “I shall not be moved.” The repetition marks strengthening conviction. In verse 2 he would not be greatly moved; after addressing his soul, he states the truth with greater firmness.

Verse 7 adds, “In God is my salvation and my glory.” David’s life and honor are both placed in God’s hands. His enemies want to cast him down from his “excellency,” but they cannot finally control the glory that comes from God. Reputation matters, but it must not become the foundation of identity.

Verse 8 turns personal testimony into a call for the community: “Trust in him at all times; ye people, pour out your heart before him.” Quiet waiting does not mean suppressing emotion. The same believer can rest before God and speak freely to him. Fear, grief, guilt, and confusion may all be brought honestly into his presence.

The invitation rests on the declaration, “God is a refuge for us.” David does not tell people to pour out their hearts before an indifferent force. They speak to the God who hears and shelters his people when earthly supports feel unstable.

Verses 9–10 identify false refuges. People of “low degree” are called vanity, and people of “high degree” a lie. This does not deny human dignity. It means that no social class can bear the weight of ultimate trust. Ordinary people and influential people alike are limited and unable to guarantee salvation.

Placed in the balance, all human status is “lighter than vanity.” Crowds, leaders, and institutions may help, but none is the soul’s final security. The scale exposes human rank when it substitutes for God.

David also warns against oppression, robbery, and misplaced confidence in wealth. Insecurity may tempt people to seek safety by controlling or taking from others. Even honestly gained riches become dangerous when the heart treats them as identity, hope, or protection. Increase is not condemned, but devotion to increase is.

Verses 11–12 conclude with truths David has heard from God: power belongs to God, and mercy belongs to the Lord. “God hath spoken once; twice have I heard this” is a poetic way of stressing certainty and attentive reception. God has spoken decisively, and David has heard deeply.

Power and mercy must be held together. Divine power without mercy would offer sinners no comfort, while mercy without power could not protect or rescue. The God of Psalm 62 is able to act and willing to show steadfast love.

The final statement, “thou renderest to every man according to his work,” adds justice. God’s mercy is not moral carelessness; he sees conduct and responds rightly. Hidden curses, lies, oppression, and robbery are not invisible to him, even when human courts or public opinion fail to expose them.

Important Verses and Questions

What does it mean to wait silently for God in Psalm 62:1? It means resting one’s case with God rather than being ruled by panic or frantic self-reliance. Silence is not a ban on prayer, because verse 8 commands people to pour out their hearts. It is the inward quiet that grows from recognizing who alone can finally save.

Why does Psalm 62 repeat “He only is my rock”? The repetition emphasizes exclusivity and trains the heart. David has other people and resources around him, but none can occupy God’s place. It also shows his confidence becoming firmer.

Who are the attackers in verses 3–4? The psalm does not name them. They may have been political enemies, disloyal associates, or others seeking David’s fall. They are marked by pressure, lies, and flattering speech that hides hostility.

Does verse 9 teach that people are worthless? No. It teaches that people are weightless as objects of ultimate trust. Scripture can affirm human dignity while warning that neither the poor nor the powerful can replace God as Savior and refuge.

Is Psalm 62 against wealth? The warning is against setting the heart on wealth. Riches are unstable and morally dangerous when they become a source of identity, hope, or control. The verse calls for detachment even when wealth increases legitimately.

How can God show mercy and still repay everyone according to their work? The psalm presents God as both compassionate and just. Mercy does not make evil unimportant, and judgment does not mean God lacks steadfast love. In Christian teaching, salvation is received by grace, while works reveal loyalties and remain subject to God’s righteous evaluation.

Practical Applications

Psalm 62 distinguishes being shaken from being destroyed. Trouble may affect emotions, sleep, concentration, and confidence. David does not shame that experience. He directs the shaken soul toward the rock that cannot be shaken and trusts God to keep temporary disturbance from becoming final ruin.

Speaking truth to one’s own soul is a practical discipline. David does not wait for his feelings to produce confidence automatically. He reminds himself where to wait and where his expectation belongs. Prayer, Scripture, worship, and wise counsel can redirect attention from imagined outcomes to God’s character.

The command to pour out the heart encourages full honesty in prayer. God does not need edited emotions. Anger can be confessed without being enthroned, fear can be admitted without being obeyed, and grief can be expressed without surrendering hope. Quiet trust and emotional openness belong together.

The psalm also provides a test for false security. What receives the heart’s deepest expectation—influential people, approval, career position, savings, control, or God? Useful gifts become idols when the soul treats them as its rock and salvation.

Verse 10 is especially important during success. A person may recognize dependence on God during scarcity and then quietly transfer trust to money when circumstances improve. The proper response is gratitude, generosity, and continued dependence, not attachment to what can be lost.

Connections and Conclusion

Psalm 62 continues the movement of the neighboring chapters. In Psalm 61, the overwhelmed heart asks to be led to the rock higher than itself. Psalm 62 remains at that rock and learns to wait. Psalm 63 will then express intense thirst for God in a dry land. Together they portray refuge, rest, and desire as dimensions of dependence on God.

The psalm also joins the wider biblical warning against misplaced trust. Psalm 20:7 contrasts trust in military strength with remembrance of God’s name, while Psalm 49 exposes the limits of wealth. Psalm 62 gathers these truths around the repeated emphasis on God alone.

For Christians, the psalm’s language finds a natural center in Jesus Christ. He is the secure foundation God has provided, and through him believers receive salvation that cannot be purchased by status or wealth. This does not erase David’s danger; it confesses that God’s saving faithfulness is made known decisively in Christ.

Psalm 62 therefore calls the soul away from every substitute and back to God alone. Human hostility is deceptive, social rank is too light, dishonest gain corrupts, and honest wealth remains uncertain. God has the power to save, the mercy to receive those who pour out their hearts, and the justice to judge what others cannot see. The faithful response is to wait, trust, speak honestly, and set the heart on the everlasting rock.